cahnahn’arca’shoreshik
Sermon Thirty-Five
he Scripture of Love:
‘The formulas of proper Velothi magic continue in ancient tradition, but that virility is dead, by which I mean at least replaced. ²Truth owes its medicinal nature to the establishment of the myth of justice. ³Its curative properties it likewise owes to the concept of sacrifice. Princes, chiefs, and angels all subscribe to the same notion. ⁴This is a view primarily based on a prolific abolition of an implied profanity, seen in ceremonies, knife fighting, hunting, and the exploration of the poetic. ⁵On the ritual of occasions, which comes to us from the days of the cave glow, I can say nothing more than to loosen your equation of moods to lunar currency. ⁶Later, and by that I mean much, much later, my reign will be seen as an act of the highest love, which is a return from the astral destiny and the marriages between. ⁷By that I mean the catastrophes, which will come from all five corners. Subsequent are the revisions, differentiated between hope and the distraught, situations that are only required by the periodic death of the immutable. ⁸Cosmic time is repeated: I wrote of this in an earlier life. An imitation of submersion is love’s premonition, its folly into the underworld, by which I mean the day you will read about outside of yourself in an age of gold. ⁹For on that day, which is a shadow of the sacrificial concept, all history is obliged to see me for what you are: in love with evil. ¹⁰To keep one’s powers intact at such a stage is to allow for the existence of what can only be called a continual spirit. ¹¹Make of your love a defense against the horizon. Pure existence is only granted to the holy, which comes in a myriad of forms, half of them frightening and the other half divided into equal parts purposeless and assured. ¹²Late is the lover that comes to this by any other walking way than the fifth, which is the number of the limit of this world. ¹³The lover is the highest country and a series of beliefs. He is the sacred city bereft of a double. The uncultivated land of monsters is the rule. ¹⁴This is clearly attested by ANU and his double, which love knows never really happened. Similarly, all the other symbols of absolute reality are ancient ideas ready for their graves, or at least the essence of such. ¹⁵This scripture is directly ordered by the codes of Mephala, the origin of sex and murder, defeated only by those who take up those ideas without my intervention. ¹⁶The religious elite is not a tendency or a correlation. They are dogma complemented by the influence of the untrustworthy sea and the governance of the stars, dominated at the center by the sword, which is nothing without a victim to cleave unto. ¹⁷This is the love of God and he would show you more: predatory but at the same time instrumental to the will of critical harvest, a scenario by which one becomes as he is, of male and female, the magic hermaphrodite. ¹⁸Mark the norms of violence and it barely registers, suspended as it is by treaties written between the original spirits. ¹⁹This should be seen as an opportunity, and in no way tedious, though some will give up for it is easier to kiss the lover than become one. ²⁰The lower regions crawl with these souls, caves of shallow treasures, meeting in places to testify by way of extension, when love is only satisfied by a considerable (incalculable) effort.’
²¹The ending of the words is ASV.